PSALM 23A
by David, the Younger-er
I AM A GREAT SHEEP
MAYBE THE BEST!
I ALWAYS OBEY THE SHEPHERD
PICK JUST THE RIGHT SPOTS TO GRAZE AND REST
ALWAYS STAY HYDRATED AND OPTIMIZE THE SHADE
I MIGHT EVEN HELP ANOTHER SHEEP
FROM TIME TO TIME
SOME DAY MY EXCELLENCE WILL KEEP ME SAFE
AND I WILL STAY WITH THE SHEPHERD ALL MY LIFE
LOOK, HERE COME TWO MEN
THEY WANT TO HAVE A PARTY
AND I AM GOING
IT MUST BE FOR ME!
It is not well known that Martin Luther received a great deal of grief and criticism not only from the Roman Catholic Church, but from succeeding Protestants, including the Reformers who directly followed him. Zwingli would only agree with 12 out of 13 of Luther’s points, and then only after meeting with Luther in person to hear him out. Luther insisted to Zwingli that to deny the 13th point was to deny them all.

If the God of the Universe offers himself in the form of Jesus for your Salvation, and it is a GIFT, “Lest any man should boast”? Then what of the filthy rags of our righteousness can any man offer?
Are works NECESSARY to enter heaven? If so, how can you ever be sure that you have done enough? Or are works just a reflection of gratitude for the amazing love and salvation God has freely given. Is Mary Magdalene Saved because she anointed the feet of God in the form of Jesus with oil, or did she wash his feet out of love and gratitude for the mercy, love and salvation she had already received?
Did Martin Luther get “the dog beat out of him” by by Bothe Catholics and Protestants alike? Is he the only one who got it right?
The Reformed perspective of the Gospel message of salvation by grace through faith in Christ alone, becomes more difficult to prove from quotes of the Reformers.. Luther, of course, does so. However, many others disqualify themselves by outright opposition or by adding conditions for eternal salvation. Among these are the the Roman Catholics, Anabaptists and a surprising number of Reformers who followed Luther. Poets (great thinkers in the visual arts, drama, music, dance etc) of the era, both mentioned and unmentioned, have significant contributions on the argument for Sola Fide. The texts of the Bible are a central focus and must be considered broadly, even beyond the Pauline justifications commonly used. It is nearly impossible to surpass Martin Luther in supporting the doctrine which he held so dear.

Partially through his lectures on Romans, “Luther, however, came to the conviction that human effort in utterly unable to achieve this standard of righteousness unless unless God grants it graciously without merit.” (Woodbridge and James, 2013, 110). “For in the gospel the righteousness of God is revealed-a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”, Romans 1:17.
Few can surpass the declaration of Luther in response to critics of Sola Fide. He writes, “We do not, therefore, reject good works; on the contrary, we cherish and teach them as much as possible. By faith, a believer lives for God. This is truly the Christian Life.” , and “Behold from faith thus flow forth love and joy in the Lord, and from love a joyful, willing and free mind that serves one’s neighbor willingly.” (Payton, 2010, 124 ).
The Roman Catholic Church is unwavering in its opposition to SOLA FIDE, before and after the nailing of the 95 Theses-. Before the posting, Rome had added purgatory to the journey of the heavenly journey of the soul, without canonical reference-not to mention the selling of indulgences (Bruce, 2021) . Additionally, the Roman Catholic Church seemed influenced by the Medieval Christian ethic which considered the monastic life a surer path to heaven spent by more complete devotion, while the laity were called to the doing of good works and sacraments. To Roman Priests, “urging that it came “by faith alone” seemed to undercut any call to holiness of life-the life spent doing good works”, failing to discourage sin while encouraging and indifference towards godliness. (Payton, 2010, 122 ).
After the 95 Theses, “Trent devoted its sixth session to the issue so close to Luther’s heart, the doctrine of justification”, (Woodbridge and James, 2013, 211). The result refuted SOLA FIDE in Canon 9, “If anyone says that a sinful man is justified by faith alone…let him be anathema.” While the reforms of Pope Paul IVand the efforts of Bishop Jimenez were, at times, both noteworthy and effective, . (Payton, 2010, 177 ). Trent defined that justification is not just by faith, but with good works. With the inclusion of seven sacraments and the emphasis on works, The Roman Catholic Church clearly refuted Luther’s contention of SOLA FIDE, (Payton, 2010, 189)and “With the emphasis on a godly life came a tendency towards moralism and legalism.” (Woodbridge and James, 2013, 263).Eventual belief, according to text, in faith plus anything else ironically excludes some of the reformers, despite their more general agreement with Luther on sanctification.
“Zwingli tied justification to the divine decree of election”, while “Bucer stressed that justification includes the Holy Spirit, who leads believers to live for God”. While “Calvin stepped back from Bucer’s declaration…”, yet, even Calvin stumbles against the purest standard of Luther, “but Calvin brought another emphasis when he asserted, Christ, “Christ, therefore makes us thus participants in himself in order that we , who are in ourselves sinners, may be, through Christ’s righteousness, considered just before the throne of God.” (Payton, 2010, 122 ). The requirement of a baptism of faith excludes the Anabaptists, “All, or nearly all, rejected infant baptism and affirmed the need for re-baptism”. (Woodbridge and James, 2013, 188). Faith plus election, faith plus the Holy Spirit, Faith plus rebaptism, or baptism of faith/discipleship or even faith plus being participants in Christ fail the test of Luther-SOLA FIDE. Even Melanchthon’s assertion that “it cannot exist by itself, in supposed blissful isolation”, seems to to risk falling short.(Payton, 2010, 123 ).

Poets of Luther’s age and beyond enjoined the topics of Luther’s reforms, just as the Old Testament presaged them.. Rembrandt’s depiction of “The Prodigal Son” (from Luke 15:11-32), also establishes that it is merely the love of our father, God, who grants us salvation through no merit of our own! Look as we are all embodied by the prodigal son. Whether spending his money on wine and wild parties or working with unclean pigs; he never stops being the son! His father never gives up looking for him and hoping for his return. His father forgives all unrighteousness and celebrates his return with a feast, a robe and a signet ring. He is never without belonging in the house of his father.
In “The Merchant of Venice”, perhaps Shakespeare’s Reformation treatise, both Bassanio-representing the Prodigal Son, and his mentor, Antonio enter Belmont (a symbolic heaven), having learned nothing! They are still gambling and swearing oaths after having been saved by the heroine, Portia, for these same sins. The insistence of law, or human merit, espoused in the play by the suit of Shylock meets its inevitable end as the law can never be fulfilled. If these are not clear enough, the Bard-perhaps the greatest artist in all of history, writes on the quality of mercy-the attribute of God which is the source of SOLA FIDE:
1564 –1616
The quality of mercy is not strained;
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest;
It blesseth him that gives and him that takes:
‘T is mightiest in the mightiest; it becomes
The throned monarch better than his crown:
His sceptre shows the force of temporal power,
The attribute to awe and majesty,
Wherein doth sit the dread and fear of kings;
But mercy is above this sceptred sway;
It is enthronèd in the hearts of kings,
It is an attribute to God himself;
And earthly power doth then show likest God’s
When mercy seasons justice. Therefore, Jew,
Though justice be thy plea, consider this,
That, in the course of justice, none of us
Should see salvation: we do pray for mercy;
And that same prayer doth teach us all to render
The deeds of mercy. I have spoke thus much
To mitigate the justice of thy plea;
Which if thou follow, this strict court of Venice
Must needs give sentence ‘gainst the merchant there.
Portia’s Soliloquy https://www.youtube.com/watch?v=-b2Rz3QJBJw.
Video: https://www.youtube.com/watch?v=-b2Rz3QJBJw. 1:33:38

Another of Rembrandt’s paintings, “The Storm on the Sea of Galilee”, echoes the story of the second Jonah-Jesus the Christ. Jonah called for repentance, sacrificed his life to save others-his fellow sailors, and came back to the world after three days in the belly of a great fish. The conclusion was this: SALVATION IS FROM THE LORD! (Jonah 2:9). The Shakespeare of the Bible, Isaiah, presaged the ideas of the Reformation in 64:6. “But we are all as an unclean thing, and all our righteousness are as filthy rags, and we all do fade as a leaf; and our iniquities, like the wind, take us away.” Our works are nothing!
“Our faith in Christ does not free us from works but from false opinions concerning works, that is, from the foolish presumption that justification is accomplished by works.” (Payton, 2010, 124 ). Perhaps best exemplified in scripture by Mary Magdalen, as her anointing the feet of the Lord did not in itself save her, but was a result of her intense gratefulness having been forgiven so much. Like the tremendous musical outpouring of J. S. Bach, it followed her faith. Perhaps the ultimate icon for SOLA FIDE is the man on the cross from LUKE 23:40-43. No works. No baptism. No hope of repentance. Only faith! And Jesus’ stunning reply, “Truly I tell you, Today you will be with me in paradise.” After all, what did the sheep on the original Psalm 23 accomplish?
Luther, inspired by personal trials, devotion and faith, inspired by the writings of The Apostle Paul and St Augustine seems nearly alone, in all the readings we have encountered thus far, to proclaim Justification is from Faith plus nothing. Luther was so convinced that SOLA FIDE is essential that, “When he (Luther), translated Romans 3:38, he added the word ‘alone’, so that it read, …”justified without works of the law, by faith alone.” (Woodbridge and James, 2013, 129)
(REFERENCE LIST ENTRIES IN ALPHABETICAL ORDER)
AUDIOVISUAL CONTENT
Bruce, Josh. 2021. “The Medieval Period.” CH504 Lesson 05. Updated October 4, 2021. Lecture video,
6:30” and 8:25”. https://learn.knoxseminary.edu/mod/page/view.php?id=65977&forceview=1
Shakespeare, William and Radford, Michael. 2004. “The Merchant of Venice”. Film, 1:33:38. https://
www.youtube.com/watch?v=-b2Rz3QJBJw
Van-Rijn, Rembrandt. 1633. “The Storm on the Sea of Galilee.” Poster
(Link)
medium/1/the-storm-on-the-sea-of-galilee-1633-by-rembrandt-william-roberts.jpg
Van-Rijn, Rembrandt. 1668. “The Return of the Prodigal Son.” Painting
https://www.ssam.org/wp-content/uploads/2022/03/Rembrandt_ReturnOfProdigalSon.jpg. (Link)
BOOKS
Payton Jr., James R.. 2020. Getting the Reformation Wrong: Correcting Some Misunderstandings
IVP Academic
Woodbridge, John D., and James III, Frank A.. 2013. Church History Volume Two: From Pre-reformation
to Present Day
ZONDERVAN ACADEMIC.
WEBSITE CONTENT
Poets.org. “The Merchant of Venice, Act IV, Scene I [The Quality of Mercy Is Not Strained]”.
https://poets.org/poem/merchant-venice-act-iv-scene-i-quality-mercy-not-strained (Link)
Accessed 19 July 2025.
Bible Gateway.com. “The Holy Bible”.
Romans 1: 17
Jonah 2: 9
Isaiah 64: 6
Luke 23: 40-43
Romans 3: 38
Accessed 19 July 2025
https://www.biblegateway.com/passage/?search=Romans%203%3A3-8&version=NIV. (Link)
c. 2025 David William Brubeck. All Rights Reserved
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Postlude
17 The Lord your God is with you,
the Mighty Warrior who saves.q
He will take great delightr in you;
in his love he will no longer rebuke you,s
but will rejoice over you with singing.”t
OR
It ain’t about the sheep; it’s about THE Shepherd!






























